Library








Books


Abu-Lughod, L., 1986, Veiled Sentiments. Honor and Poetry in a Bedouin Society. University of California Press.

Appadurai, A., 1996, Modernity at Large: Cultural Dimensions of Globalization. University of Minnesota Press.

Barth, F., ed., 1969, Ethnic Groups and Boundaries. The Social Organization of Culture Difference. Waveland Press.

Bateson, G., 1936, Naven. A Survey of the Problems Suggested by a Composite Picture of the Culture of a New Guinea Tribe Drawn from Three Points of View. Stanford University Press.

Benedict, R., 1934, Patterns of Culture. Houghton Mifflin.

Bloch, M.E.F., 1998, How We Think They Think: Anthropological Approaches to Cognition, Memory, and Literacy. Westview Press.

Boas, F., 1911, The Mind of Primitive Man. MacMillan.

Clifford, J., Marcus, G.E., eds., 1986, Writing Culture: The Poetics and Politics of Ethnography. University of California Press.

Das, V., 2006, Life and Words. Violence and the Descent into the Ordinary. University of California Press.

Dumont, L., 1966, Homo Hierarchicus. Essai sur le système des castes. Gallimard.

Douglas, M., 1966, Purity and Danger. Routledge & Kegan Paul.

Evans-Pritchard, E.E., 1937, Witchcraft, Oracles and Magic among the Azande. Oxford University Press.

Favret-Saada, J., 1977, Les mots, la mort, les sorts: la sorcellerie dans le bocage. Gallimard.

Geertz, C., 1973, The Interpretation of Cultures. Basic Books.

Girard, R., 1972, La violence et le sacré. Grasset.

Gluckman, M., 1955, The Judicial Process among the Barotse of Northern Rhodesia (Zambia). Manchester University Press.

Lévi-Strauss, C., 1955, Tristes tropiques. Librairie Plon.

Lévi-Strauss, C., 1947, Les Structures élémentaires de la parenté. Mouton.

Malinowski, B., 1922, Argonauts of the Western Pacific. E.P. Dutton.

Mauss, M., 1950[1923-24], Essai sur le don. Forme et raison de l’échange dans les sociétés archaïques. Presses Universitaires de France.

Mead, M., 1928, Coming of Age in Samoa. William Morrow and Co.

Morgan, L.H., 1877, Ancient Society. MacMillan.

Muggler, E., 2001, Age of Wild Ghosts. University of California Press.

Munn, N., 1992, The Fame of Gawa: A Symbolic Study of Value Transformation in a Massim Society. Duke University Press.

Nader, L., 1990, Harmony Ideology. Justice and Control in a Zapotec Mountain Village. Stanford University Press.

Newton, E, 1979, Mother Camp: Female Impersonators in America, University of Chicago Press.

Riles, A., 2001, Network Inside Out. Ann Arbor.

Rosaldo, M., & L. Lamphere (Eds), 1974, Woman, Culture, and Society, Stanford University Press.

Sahlins, M., 1972, Stone Age Economics. Aldine de Gruyter.

Said, E., 1979, Orientalism, Vintage Books.

Scheper-Hughes, N., 1992, Death without Weeping. The Violence of Everyday Life in Brazil. University of California Press.

Shostak, M., 1981, Nisa: The Life and Words of a !Kung Woman. Harvard University Press.

Stewart, K., 1996, A Space on the Side of the Road: Cultural Poetics in an “Other” America. Princeton University Press.

Strathern, M., 1988, The Gender of the Gift: Problems with Women and Problems with Society in Melanesia. University of California Press.

Tambiah, S.J., 1990, Magic, Science, Religion and the Scope of Rationality. Cambridge University Press.

Tsing, T., 2005, Friction: An Ethnography of Global Connection. Princeton University Press.

Tylor, E.B., 1871, Primitive Culture. John Murray.

Wagner, R., 1975, The invention of culture. University of Chicago Press.

Weston, K., 1997, Families We Choose: Lesbians, Gays, Kinship, Columbia University Press.

Wolf, E.R., 1982, Europe and the People without History. University of California Press.





Journals


The Journal of Australian Anthropology (TAJA) 

American Anthropology 

Visual Anthropology Review

American Ethnologist

Cultural Anthropology





Free courses


University of Queensland Anthropology of Current World Issues 






Anthroprospective is Australia’s first independent anthropology journal of it’s kind. Based in Naarm (Melbourne).

We acknowledge the Traditional Custodians of the lands on which we work, the unceded lands of the Wurundjeri and Bunurong people.